Saturday, November 28, 2009
La demora
(credit Male)
Colonia
Los plásticos
cubren la casa:
el viento trabaja
a mi favor. Veo
por pequeños orificios
retazos de la ciudad.
Me han contado
amorosamente
antiguas historias romanas
y les he creído;
sin embargo
sólo comprendo lo que miro:
un muro raído, el recorte
de algo oscuro y profundo,
y los autos, incesantes,
en torno.
Thursday, November 26, 2009
Urbanization in the 21st Century
"...one school in remote southeast Alaska survived only by advertising on Craiglist for families with school-aged children."
Article
Video
Tuesday, November 24, 2009
The Doldrums
Monday, November 23, 2009
Saturday, November 21, 2009
Saturday, November 14, 2009
Gay marriage advances in argentina
"After the Judicial ruling, which delcared it unconstitutional to prevent the marriage of two people of the same sex and, also, ordered the Civil Register to celebrate the union of the couple which had filed the request, the mayor of Buenos Aires (Macri) said he would not appeal the decision."
-Pagina 12
Wednesday, November 11, 2009
Monday, November 9, 2009
For Daniel - In Response to the Tea Party Video
I am continually shocked at how quickly Liberals lost the tone of political discourse in the country after Obama was elected. The casual use of "fascism", "Nazi", "socialist healthcare", and pictures of Nazi death camps are no longer even surprising as a tool of the Right. When confronted, individual Republican politicians claim that they don't quite support it. But by not stopping it in the act, they effectively claim it as their own. It's a little bit like file sharing, actually. Torrent sites rely on the input of individuals, but refuse to police their own populations. They only remove illegal torrents when confronted by the large media organizations or courts. Technically, torrent sites are not responsible for the input of their individuals, though they are providing a platform for the individuals' actions. Perhaps some Republicans actually do use the Internet....
Sunday, November 8, 2009
Friday, November 6, 2009
Appendices
Wednesday, November 4, 2009
The Hiss
Friday, October 30, 2009
Wednesday, October 28, 2009
The ascendency of the practical
An argument to re-institute the canon?
"What departments have done instead is dismember the curriculum, drift away from the notion that historical chronology is important, and substitute for the books themselves a scattered array of secondary considerations (identity studies, abstruse theory, sexuality, film and popular culture)."
Hm. Sounds a lot like someone else I know.
Some post-"post-structural" angst:
"You need not even believe that works of literature have intelligible meaning; you can announce that they bear no relationship at all to the world beyond the text. Nor do you need to believe that literary history is helpful in understanding the books you teach; history itself can be shucked aside as misleading, irrelevant, or even unknowable."
History chucked aside? Maybe in the 60's, but now?
ORDER PLEASE:
"In short, there are few, if any, fixed rules or operating principles to which those teaching English and American literature are obliged to conform."
The answer? Oh, yeah, of course, let's teach Western things!
"First, several of my colleagues around the country have called for a return to the aesthetic wellsprings of literature...They urge the teaching of English, or French, or Russian literature, and the like, in terms of the intrinsic value of the works themselves, in all their range and multiplicity, as well-crafted and appealing artifacts of human wisdom."
Monday, October 26, 2009
The Scariest Kind of Capitalism
Thursday, October 22, 2009
Wednesday, October 21, 2009
Further thoughts on arguments and convictions
"Levin had often noticed in arguments between the most intelligent people that after enormous efforts, an enormous number of logistical subtleties and words, the arguers would finally come to the awareness that what they had spent so long struggling to prove to each other had been known to them long, long before, from the beginning of the argument, but that they loved different things and therefore did not want to name what they loved, so as not to be challenged. He had often felt that sometimes during an argument you would understand what your opponent loves, and suddenly come to love the same thing yourself, and agree all at once, and then all reasonings would fall away as superfluous; and sometimes it was the other way round: you would finally say what you yourself love, for the sake of which you are inventing your reasonings, and if you happened to say it well and sincerely, the opponent would suddenly agree and stop arguing."
Thereby the river is the master of the valley.
In order to master people
One must speak as their servant;
In order to lead people
One must follow them.
So when the sage rises above the people,
They do not feel oppressed;
And when the sage stands before the people,
They do not feel hindered.
So the popularity of the sage does not fail,
He does not contend, and no one contends against him.
Tuesday, October 20, 2009
Shy not being a word we would use
“It seems to me that the regulative idea that we heirs of the Enlightenment, we Socratists, most frequently use to criticize the conduct of various conversational partners is that of ‘needing education in order to outgrow their primitive fear, hatreds, and superstitions’ ... It is a concept which I, like most Americans who teach humanities or social science in colleges and universities, invoke when we try to arrange things so that students who enter as bigoted, homophobic, religious fundamentalists will leave college with views more like our own ... The fundamentalist parents of our fundamentalist students think that the entire ‘American liberal establishment’ is engaged in a conspiracy. The parents have a point. Their point is that we liberal teachers no more feel in a symmetrical communication situation when we talk with bigots than do kindergarten teachers talking with their students ... When we American college teachers encounter religious fundamentalists, we do not consider the possibility of reformulating our own practices of justification so as to give more weight to the authority of the Christian scriptures. Instead, we do our best to convince these students of the benefits of secularization. We assign first-person accounts of growing up homosexual to our homophobic students for the same reasons that German schoolteachers in the postwar period assigned The Diary of Anne Frank... You have to be educated in order to be ... a participant in our conversation ... So we are going to go right on trying to discredit you in the eyes of your children, trying to strip your fundamentalist religious community of dignity, trying to make your views seem silly rather than discussable. We are not so inclusivist as to tolerate intolerance such as yours ... I don’t see anything herrschaftsfrei [domination free] about my handling of my fundamentalist students. Rather, I think those students are lucky to find themselves under the benevolent Herrschaft [domination] of people like me, and to have escaped the grip of their frightening, vicious, dangerous parents ... I am just as provincial and contextualist as the Nazi teachers who made their students read Der Stürmer; the only difference is that I serve a better cause.”(2000)
Monday, October 19, 2009
Enthusiasm for Guitar Defeats Existential Fear
Wayne earned money in high school as a fry cook for Long John Silver's. During his second year of employment, there was a rash of robberies in Oklahoma City. During his work, the restaurant was robbed. Wayne and other employees were held at gunpoint and forced to lie on the ground. Wayne was certain he was going to die. Although the assistant manager couldn't open the safe, the robbers eventually fled. Wayne believes "this is really how you die...one minute you're just cooking up someone's order of french fries and the next minute you're laying on the floor and they blow your brains out. There's no music, there's no significance, it's just random."
At age fifteen, Coyne purchased his first guitar.
-from the Wikipedia page on Wayne Coyne (Flaming Lips frontman)
Sunday, October 18, 2009
Sigan mamando
Maradona to the press, after Argentina qualified for the World Cup 3 days ago:
"It's all good, because I have memory and right now, I'm going to remember more than ever. For those who didn't believe in this selection, for those who treated me like garbage, today, we are in the World Cup, in, without help from anyone...to those who didn't believe: that they suck it, that they keep sucking it."
Saturday, October 17, 2009
Where the wild things are
Apparently "Where the Wild Things Are" just came out in the States. I'm terribly jealous I can't see it - watch it and tell me how it is. I have been listening the wonderful Karen O. soundtrack.
(especially the track "rumpus reprise")
Wednesday, October 14, 2009
Tuesday, October 13, 2009
Wednesday, October 7, 2009
And Now for Something Heartwarming
Friday, October 2, 2009
Dispatches from Mythology
Meaty Stuff
While researching Meat, I came across an excellent piece by Paul La Farge.
I think the pocket door dilemma strikes a chord with everyone who lives in an apartment in San Francisco.
Also:
"That same year, or was it the next year, we took out the bottles and the newspapers. Some of them were so old they were beginning to be interesting again. Paul’s girlfriend broke up with him and Paul moved out."
This is the pace of the rest of our young lives.
Thursday, October 1, 2009
Spring in Russia
"Under the mist waters flowed, ice blocks cracked and moved off, the muddy, foaming streams ran quicker, and on the eve of Krasnaya Gorka the mist scattered, the dark clouds broke up into fleecy white ones, the sky cleared, and a real spring unfolded. In the morning the bright sun rose and quickly ate up the thin ice covering the water and the warm air was all atremble, filled with the vapours of the reviving earth. The old grass and the sprouting needles of new grass greened, the buds on the guelder-rose, the currants and the sticky, spiritous birches swelled, and on the willow, all sprinkled with golden catkins, the flitting, newly hatched bee buzzed. Invisible larks poured trills over the velvety green fields and the ice-covered stubble, the peewit wept over the hollows and the marshes still filled with brown water; high up the cranes and geese flew with their spring honking. Cattle, patchy, moulted in all but a few places, lowed in the meadows, bow-legged lambs played around their bleating, shedding mothers, fleet-footed children ran over the drying paths covered with the prints of bare feets, the merry voices of women with their linen chattered by the pond, and from the yards came the knock of the peasants' axes, repairing ploughs and harrows. The real spring had come."
-Count Leo Tolstoy, Anna Karenina
Saturday, September 26, 2009
Piano Bar
Tuesday, September 22, 2009
Hello
Also, because it never gets old.
Sunday, September 13, 2009
Welcoming remarks made at a literary reading
Wednesday, September 9, 2009
Re: An exercise in power?
To my knowledge, the statement was accurate 35 years ago, and remains so; furthermore, it extends to the study of human affairs generally, and applies in spades to what has been produced since that time. What has changed in the interim, to my knowledge, is a huge explosion of self- and mutual-admiration among those who propound what they call "theory" and "philosophy," but little that I can detect beyond "pseudo-scientific posturing." That little is, as I wrote, sometimes quite interesting, but lacks consequences for the real world problems that occupy my time and energies...
It's entirely possible that I'm simply missing something, or that I just lack the intellectual capacity to understand the profundities that have been unearthed in the past 20 years or so by Paris intellectuals and their followers....Of course, if it's all beyond my comprehension, which is possible, then I'm just a lost cause, and will be compelled to keep to things I do seem to be able to understand, and keep to association with the kinds of people who also seem to be interested in them and seem to understand them...
There are lots of things I don't understand -- say, the latest debates over whether neutrinos have mass or the way that Fermat's last theorem was (apparently) proven recently. But from 50 years in this game, I have learned two things: (1) I can ask friends who work in these areas to explain it to me at a level that I can understand, and they can do so, without particular difficulty; (2) if I'm interested, I can proceed to learn more so that I will come to understand it. Now Derrida, Lacan, Lyotard, Kristeva, etc. --- even Foucault, whom I knew and liked, and who was somewhat different from the rest --- write things that I also don't understand, but (1) and (2) don't hold: no one who says they do understand can explain it to me and I haven't a clue as to how to proceed to overcome my failures. That leaves one of two possibilities: (a) some new advance in intellectual life has been made, perhaps some sudden genetic mutation, which has created a form of "theory" that is beyond quantum theory, topology, etc., in depth and profundity; or (b) ... I won't spell it out."
- Noam Chomsky
Maybe they agree on this one...
"I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity... I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them..."
- Michel Foucault
Sunday, September 6, 2009
Flavor Cartridges
Tuesday, September 1, 2009
Re: Madres
Friday, August 28, 2009
"Chaos from start to finish"
- American Pastoral (1997)
Thursday, August 27, 2009
Dream Song 224
Lonely in his great age, Henry's old friend
leaned on his burning cane while his old friend
was hymned out of living.
The Abbey rang with sound. Pound white as snow
bowed to them with his thoughts—it's hard to know them though
for the old man sang no word.
Dry, ripe with pain, busy with loss, let's guess.
Gone. Gone them wine-meetings, gone green grasses
of the picnics of rising youth.
Gone all slowly. Stately, not as the tongue
worries the loose tooth, wits as strong as young,
only the albino body failing.
Where the smother clusters pinpoint insights clear.
The tennis is over. The last words are here?
What, in the world, will they be?
White is the hue of death & victory,
all the old generosities dismissed,
while the white years insist.
(1968)
Wednesday, August 26, 2009
Saturday, August 22, 2009
Las Afueras
ADDENDUM: I just spoke w/ Seba and apparently Paula Peysere is also an itinerant hair-cutter who cuts hair 1 Friday every month. This Friday she will be cutting hair here on calle Arganarez. I plan on attending.
This is her haircut blog. Scroll way down to see Male's haircut.
Friday, August 21, 2009
Porquesta toca manana
Llega temprano, por favor, y no podes hablar (fyi):
pOrqUestA ---- Baño Sonoro
¿ por qué es tan difícil escuchar ?
¿ por qué empiezan a hablar cuando hay algo que oir ?
¿ qué hay que oír ?
será una experiencia acústica única para cada par de oídos
vamos a necesitar bastante de su silencio
------------------
sábado 22 de agosto- 21 hs puntual puntual
departamento único de asuntos intuitivos e irregularidades básicas
entrada $10 (el vino lo invitamos nosotros)
capacidad limitada por favor confirmar asistencia hasta el viernes 21
esquina triangular sobre Guatemala entre Uriarte y Darragueyra . portón negro de garage. tocar timbre.
frente a la plazoleta
Thursday, August 20, 2009
A Land Apart
J/K, though, it looks really cool and I'm sure the people are great, &c, &c. Plus, this is probably what the future of Brooklyn looks like, what with sea levels rising and all.
Notice I didn't use the word "hipster".
Joel Salatin: A Good Farming Story
Though there are doubtless dozens of such interviews already in circulation, I particularly like this version of Joel Salatin's philosophy on farming and food. He has quite a talent for distilling the complex issues of small farms in the US into a digestible moral philosophy. Impressive.
Morsels:
"The food industry, I'm convinced, actually believes we don't need soil to live."
"The food industry views everything through the skewed paradigm of faith in human cleverness rather than dependence on nature's design."
"...a culture that views its life from such an arrogant, manipulative, disrespectful hubris, will view its own citizenry the same way--and other cultures."
"The Jeffersonian ideal of the agrarian intellectual is about as culturally American as it gets--and I suggest as revolutionary today as it was in his day, when breaking from royalty and all its worldviews was as different as breaking from globalization, and its worldviews is today."
Thursday, August 13, 2009
Bolsa
Yesterday Anna and I went for some cafe con leches after our IUNA (art school) initiation. When we left the cafe I left my bag (w/ journal, book and used film) on the chair next to me. I didn't realize that I'd forgetten it until I was sitting eating a choripan in some parilla nearly 25 blocks away. I spent 4o nerve-racked minutes walking back to the cafe. When I finally got there, the barista had set my bag (my bag!) on the wooden counter in front of the espresso machine. I thanked him profusely and then, as I turned to leave, this guy, this salty, 70 year old guy, turned to me and said: "If you don't have a brain, at least you have legs."
Sunday, August 9, 2009
Saturday, August 8, 2009
La voluntad de equilibrio
Para poder dormirse, intenta recordar
todas las veces que estuvo en París.
Cuando olvida alguna, muere un animal
doméstico, o se seca
una planta en la terraza.
Ahora necesito viento, diría
si dominara el francés o cualquier lengua
moderna, para no pensar, para al menos
mantenerme en pie hasta el próximo
capítulo. Si me contaras otra mentira...
No importaba nada que se hicieran novios
y se ahogaran en el río,
pero me recomendó por escrito
que me concentrara en el libro y dejara
de mirar a la lectora de enfrente,
que se acariciaba el pelo como si se fuera a ahogar.
Pleasure
To fall asleep, she tries to remember
all of the times she was in Paris
When she forgets one, a pet dies
or a plant on the terrace shrivels up.
Right now I need the wind, I would say
that if I had mastered French, or some other language
I could stop thinking, or, at least, I could remain standing until the next
chapter. If you told me another lie…
What her boyfriend’s did mattered little,
if they drowned in the river, for example
but she did, once, advise me in a note
to concentrate on my book, and to stop looking
at the other girl across from me
who was stroking her hair, like she was about to drown.
- Mariano Peyrou (2000)
Friday, July 31, 2009
Para los que puedan
TODO CONTENTO !
todos juntos
AV.GARAY 2380 SAN CRISTOBAL
Thursday, July 30, 2009
To choose the defeated
- Roberto Bolano's acceptance speech for the Romulo Gallegos Prize
Wednesday, July 22, 2009
Our Irish Childhood
This is where YouTube and being unemployed come in. I've managed to recreate Phil's Tape as a YouTube playlist (minus two songs which I could not find). Side 2 of the original tape begins after "Thought I'd Died and Gone to Heaven" by Bryan Adams. Simply click "Play All" and live a Gumbiner childhood.
And below, a Scottish folk song, which is somehow appropriate.
Friday, July 17, 2009
Walter Cronkite
Following Cronkite's visit to Vietnam - and his subsequent determination that the war there was un-winnable - President Lyndon Johnson is reported to have said: "If I've lost Cronkite, I've lost Middle America."
Chomsky vs. Foucault
At its core a conflict between pragmatism and idealism? Are we thinking about society or is society thinking us? I think I side with Chomsky here: our concept of human nature is socially/intellectually conditioned and constrained by various power structures etc., but we do need a direction - even if it is based on our limited conception of human nature and/or justice. The only reasonable way to reconcile this issue is to - as Chomsky suggests - keep the specter of our fallibility in mind as we proceed.
Part 1:
Part 2:
DFW
"It seems to me that the intellectualization and aestheticizing of principles and values in this country is one of the things that's gutted our generation. All the things that my parents said to me, like "It's really important not to lie." OK, check, got it. I nod at that but I really don't feel it. Until I get to be about 30 and I realize that if I lie to you, I also can't trust you. I feel that I'm in pain, I'm nervous, I'm lonely and I can't figure out why. Then I realize, "Oh, perhaps the way to deal with this is really not to lie." The idea that something so simple and, really, so aesthetically uninteresting -- which for me meant you pass over it for the interesting, complex stuff -- can actually be nourishing in a way that arch, meta, ironic, pomo stuff can't, that seems to me to be important. That seems to me like something our generation needs to feel."
Also: a very well-done biographical piece by the New Yorker.
"In the new novel, a character comments, “Maybe dullness is associated with psychic pain, because something that’s dull or opaque fails to provide enough stimulation to distract people from some other, deeper type of pain that is always there, if only in an ambient low-level way, and which most of us spend nearly all our time and energy trying to distract ourselves from.”
Tuesday, July 14, 2009
Some thoughts after the mezcal ran out
Today I finished Roberto Bolaño’s Savage Detectives – a 650 page chronicle of two Latin American poets, their search for the Mexican poet Cesarea Tinajero and their infant literary movement, “Visceral Realism.” Bolaño’s protagonists are thinly veiled stand-ins for himself (Roberto Bolaño = Roberto Belano) and his real-life literary companion (Mario Santiago = Ulises Lima). The novel, additionally, appears to be a partial biography: Santiago and Bolaño both traveled to Europe (like Belano and Lima), and “visceral realism” seems to be an obvious parody of their real-life movement, “Infrarealismo.”
The novel is sprawling and fractured and Bolaño has a tremendous talent for creating authentic voice in his characters – probably because he knew many of them. He strays from his literary predecessors of “the Boom” era (Marquez, Fuentes, Llosa etc.): eschewing magical realism for a less mythologized realism and presenting his poet protagonists as the antithesis of the socially-inclined-left-wing-radical-Latin-American-writer stereotype. So where does that leave Bolaño? His realism is far from a 19th Century William Dean Howells novel (it makes no attempt to recreate the thing-in-itself), but more maximalist than a Carverian short story. It feels unedited like Kerouacian stream of consciousness and then, at times, concise, poetic and crafted (Bolaño always thought of himself as a poet not a prose-writer). His narrators are many (over fifty in the novel) and their narration trends towards the prolix end of the spectrum. To complicate things further, his realism has a meta-fictional aspect: he is, after all, writing in a new-realist style about the attempt of two poets (who he makes very little effort to cover up as being modeled after himself and his friend) to form a new-realist literary movement. Artifice, may you be layeth'd bare.
In a sense, I think Bolaño’s drive can be summed up (a little bit ironically) by a quote from García Marquez’s recent autobiography, “Life is not what one lived, but what one remembers and how one remembers it in order to recount it.” At its heart, Bolaño’s work is a beautiful mediation on how we process the past. It is filled with the lust, insecurity, ambition and excitement of youth. It makes us feel adventurous and hopeless, epic and self-conscious. It can do all of this because it is not overbearingly ideological. Kurt Vonnegut said, “There are two sorts of artists, one not being in the least superior to the other. But one responds to the history of his or her art so far, and the other responds to life itself.” Now it’s probably a little more complicated than that, but Vonnegut gets at the essential point: its useless trying to codify Bolaño’s realism, because to a certain extent, it is beside the point. The beauty of Bolaño’s work is not in its style or purported innovation in relation to his predecessors (which everyone seems to be harping on about), but in the way it tells us stories about the world that feel true and real, and make us think about living. It is how he frames notions of experience and past in ways that connect with us, but refrain from imposing “meaning” on us (the novel is not, in other words, modernist in the T.S. Eliot/New Criticism sense: using the poetic object to hem in/make manageable the chaos of the real world). For Bolaño, chaos is what’s it all about, and that’s what makes reading him so much fun.
Party with the Navy
Holy crap. Tickets sales began today at Noon.
Monday, July 13, 2009
Peroni, 'sigue con estilo'
Matteo: What is Italian?
(no response)
Matteo: Tell me. What is Italian?
(no response)
Matteo: I will tell you what it is, the Italian is the most suave, the most handsome, the most perfectly confident person we know. Think about the 'Italian Job'. The original. 1962, or something like that. Roger Moore(pronounced Ro-her -- who is, fyi, not even in that movie), you know Roger Moore?
(heads nodding)
Matteo: So objective: make Colombians drink Peroni. Why would Colombians want to drink Peroni over Club Colombia? Key insight: Because they want to be handsome suave Italians. How do we make them feel like handsome suave Italians? We hold a raffle.
(General murmurring)
Matteo: My plan is to give out raffle tickets to every Bogotanan who purchases a Peroni.
Creative team guy #1: In what form will we hand out the tickets?
Matteo: Their code will be on the napkin they recieve with their beer.
(exclamations of 'que bueno' or 'chevere' from creative team guys)
Matteo: When they finish their beer they can drop off the raffle ticket in a huge and shiny plastic Peroni bottle we will place at the front of every bar and/or restauarant in the city.
(switches to next slide: woman in bikini clutching a big green Peroni bottle)
Why is this even better than you could imagine? You are asking me, Matteo, señor, why is this perfect? Because the raffle prizes will be for Italian things.
Creative team guy #2: Like what?
Matteo: Vespas and leather shoes
(switches to next slide: a man with no shirt straddling a Vespa)
Me: Sorry, what?
Matteo: Vespas and leather shoes. They will drink their Italian beer, they will win their Italian prizes, they will say, hey this Peroni stuff, this fits my suave, cool and handsome lifestyle.
(general applause)
Matteo: Daniel, write that up and give it to me by 5 o'clock.
Me: Yes.
Matteo: I'm going on break. Anyone want a cigarette?
Planet Earth meets Koyaanisqatsi meet the Internets
The full movie can be viewed here.
Sunday, July 12, 2009
Song
Afternoon cooking in the fall sun--
who is more naked
than the man
yelling, "Hey, I'm home!"
to an empty house?
thinking because the bay is clear,
the hills in yellow heat,
& scrub oak red in gullies
that great crowds of family
should tumble from the rooms
to throw their bodies on the Papa-body,
I-am-loved.
Cat sleeps in the windowgleam,
dust motes.
On the oak table
filets of sole
stewing in the juice of tangerines,
slices of green pepper
on a bone-white dish.
-Robert Hass
That old man with the burning eyes
Wednesday, July 8, 2009
Question Technology
The fascinating development in this particular technology (other than the fact that it makes so much sense as the next step) is that it physically mediates the external environment of the user. Instead of a consulting tool, the computer becomes a lens to augment (or, more frighteningly, judge) the world. The scene in which the inventor uses the device to project the Amazon.com (see, private company) rating on a potential book purchase just highlighted the various ways the technological "lens" could be hijacked to give highly biased or advertisement-based information.
I found myself especially horrified by the attitude of the presenter, who is wholly consumed by the desire to give humans "relevant information" to help them make "the right decision" in every situation. At the end, she jokes casually about brain implants.
Which begs the question: Has our frenzied accumulation of information become more burdensome than useful?
Marxist though he was
"Cultural theory as we have it promises to grapple with some fundamental problems, but on the whole fails to deliver. It has been shamefaced about morality and metaphysics, embarrassed about love, biology, religion and revolution, largely silent about evil, reticent about death and suffering, dogmatic about essences, universals and foundations, and superficial about truth, objectivity and disinterestedness. This, on any estimate, is rather a large slice of human existence to fall down on. It is also, as we have suggested before, rather an awkward moment in history to find oneself with little or nothing to say about such fundamental questions.¨
Tuesday, July 7, 2009
Employed as we are, in an old book
Wednesday, July 1, 2009
SF, Bike City
Tuesday, June 30, 2009
From Swanson's to Permaculture
Note the common indictment: organic does not mean sustainable.
More:
The Oil We Eat
"All together the food-processing industry in the United States uses about ten calories of fossil-fuel energy for every calorie of food energy it produces. "
Can Organic Farming Feed Us All
"We are not simply talking about a transition away from synthetic fertilizers and pesticides, but a transition to a different sort of food system. I think that the philosophy of organic agriculture is closer to this food system--more equity, more healthy foods and fewer processed foods, more interaction between farmer and eater--but current organic farming standards around the world say very little about these sorts of social, ethical, and economic issues."
Also, something worth reading (seriously, read this book)
Detroit, Rock City
How do we reconcile the desire to let the proverbial free-market scythe lop off the heads of overpaid, nearsighted, and environmentally negligent Detroit auto-czars with the human consequences of that action?
Monday, June 29, 2009
Re: Not Sounding Hackneyed
Two interesting interviews with Natasha Wimmer, Roberto Bolaño's translator for The Savage Detectives and 2666:
Here and Here
Wednesday, June 17, 2009
Tuesday, June 16, 2009
The Devils
You were a "victim of semiromantic anarchism
In its most irrational form."
I was "ill at ease in an ambiguous world
Deserted by Providence." We drank gin
And made love in the afternoon. The neighbors'
TV's were tuned to soap operas.
The unhappy couples spoke little.
There were interminable pauses.
Soft organ music. Someone coughing.
"It's like Strindberg's Dream Play," you said.
"What is?" I asked and got no reply.
I was watching a spider on the ceiling.
It was the kind St. Veronica ate in her martyrdom.
"That woman subsisted on spiders only,"
I told the janitor when he came to fix the faucet.
He wore dirty overalls and a derby hat.
Once he had been an inmate of a notorious state institution.
"I'm no longer Jesus," he informed us happily.
He believed only in devils now.
"This building is full of them," he confided.
One could see their horns and tails.
If one caught them in their baths.
"He's got Dark Ages on his brain," you said.
"Who does?" I asked and got no reply.
The spider had the beginnings of a web
Over our heads. The world was quiet
Except when one of us took a sip of gin.
- Charles Simic
Charlatangent
After he said this the other teachers nodded gravely. "What wisdom," I remember thinking, "he is a poet also."
One day, Mr. Giorgi stopped class early. He told us he was about to give us something that we would take with us for the rest of our life. He told us that "alllll this," everything around us, "this classroom stuff," wasn't shit compared to what we were about to hear. What we were about to hear was infinitely more important than math, which we "probably wouldn't use after the 12th grade."
Then he played this on his stereo:
Four years later Mr. Giorgi was fired after getting in some sort of verbal dispute with another teacher. He refused to leave campus and, reportedly, the police had to chase him around the North Quad during recess in order to apprehend him and remove him from the premises. Last December I thought I saw him when I was driving home from a friend's house. But John looked also, and he said it probably wasn't him.
Monday, June 15, 2009
Flat on the ice
"In them one sees the confused impurity of the human condition, the massing of things, the use and disuse of substance, footprints and fingerprints, the abiding presence of the human engulfing all artifacts, inside and out. Let that be the poetry we search for: worn with the hand's obligations, as by acids, steeped in sweat and in smoke, smelling of the lilies and urine, spattered diversely by the trades that we live by, inside the law or beyond it."
- Toward an Impure Poetry